Obligatory end-of-year musings

bleeding heart image courtesy of freeimages.com, TDingess
bleeding heart image courtesy of freeimages.com, TDingess

My theme word for 2014 was soft-hearted, which came on the heels of the not-on-purpose 2013 theme of compassion. A soft heart is a spiritual condition, which means that my heart should be softer/more open towards God, and because of God, which should come out in how I am with others. And you know what, I think my heart is softer.

I know I’ve been listening more than talking; my sporadic presence here on the blog reflects that. I’ve been more alive to the fears that lie behind so much human behavior, which has made me less judgmental. I’ve been slower to anger. My starting an anti-depressant this spring has something to do with that, but I’ve also been using my imagination in a disciplined manner, creating backstories for people who annoy me, until I reach the point at which I’m no longer annoyed. Mostly I’m not perfect at it, but I’m sure better than I was a year ago. I’ve been less irritable and more gentle with my family. I no longer try to compete in my mind with my husband on who has more stress, on who has it tougher.

There has been a related sub-theme that emerged throughout the year: acceptance.

In January, I went through all the family boxes of papers, including every letter and card ever sent to me, including notes left in my locker in high school. As I sorted and categorized (and tossed some stuff), I read what people have written me over the years. It was a revelation. Normally, I think of myself as kind of a bad friend. I rarely reach out and make contact. I’m too much of a hermit. I so frequently fail to follow through on things I’d like to do for my friends (most of which they don’t know about because I didn’t do them). I’ve let people I loved just fall through the cracks until I’ve entirely lost contact. All of those things are true, but the letters and cards let me round out that picture: I am an accepting friend. Over and over in these letters, friends from across my life said some version of the words, “I can always talk to you about things and know you won’t judge me, that you’ll still accept me.”

That was huge. It took awhile, but I let those words wash over me and seep into my heart. Because they’re true. I may not be a great friend, but I am an accepting one. So I took that on as an important part of my self image, and my life became crazy rich with variety of people to love this year. I am now friends with a woman who survived years of drug addiction and sex trafficking. I have more non-religious friends than I’ve had, possibly, ever. I stood on a sidewalk and talked with strangers about praying for girls and women who’ve survived abuse and trauma. And I’ve been more real, more courageous, more risk-taking than ever before. Which has only brought about more connection with people. It’s been a glorious cycle. And one I intend to keep going.

So what is this year’s word?

PRACTICE

It was going to be show up. But as I was writing my prayer this morning as I prayed it (for only the second time this month, tsk, tsk, tsk) it morphed into practice. Both in the sense of the things I want to work on: prayer practice, writing practice, dance practice. And in the sense that “we call it practice because we’re not that good at it yet” (something a dear friend who is a spiritual director said once, a couple of years ago, and I can’t get out of my head). So I will both go harder after my various practices, and be accepting of myself when I’m not that good at it. I will practice both patience and impatience, simultaneously (something one of the presenters at my November writing conference said).

Because this is going to be a big year.

  • I am independently publishing my David and Saul novel series this year — all three of them!
  • I am going to work on two series for my blog that I’ve been wanting to do but have avoided: my diaries project (which I abandoned right before I got to the long-form diaries of high school), and an interview project. Through a few writing jobs I had this year, I discovered that I love doing interviews. I want to interview people about times of unsticking, times of pivoting in their lives. So be warned, I do not plan to talk to famous people. I plan to talk to my friends and ask all the deep questions we don’t normally ask of each other in our brief interactions. So be warned: I may contact you (you can always say “no” and know that I’ll accept you 😉
  • Within a month, my husband and I will be credit card debt-free. I cannot fully express how much I’m looking forward to having that burden lifted.

So how about you? Any musings, either looking back or looking forward, that you want to share? Do you do the word of the year thing? If so, what’s your word?

Blessed Are The Listeners

I recently told the story of The Wise Man and The Foolish Man (who build houses on rock and sand, respectively) in children’s worship, but forgot to add the line I wanted to include at the end:

In Jesus’s story, the wise person is the one who listens and follows, not the one who knows the most. Which means that even you (kids) can be wise, because anyone can listen to what Jesus says and follow it.

It isn’t a perfect fit, because “the one who listens and follows” is like the wise man who builds his house upon the rock, which he presumably does because he knows that rock makes for a firmer foundation than sand. The wise person has to know who to listen to, but once that’s in place, the wise person is the one who listens for and listens to the voice of God, and follows it.

Not the smartest person in the room. Not the one with the degree. Not the one who makes all kinds of pronouncements about what you should and shouldn’t do. Not the one with the “best” theology. A wise person can be and do and have those things, but those things aren’t necessarily a sign of wisdom. Nor are they sufficient as a proof of wisdom.

Listening and following are.

There is some of this in Proverbs, too. I’ve written before about how crabby Proverbs makes me (Spotten on Wisdom), but I appreciate this:

“But the wise, when rebuked, will love you all the more. Teach the wise, and they will be wiser. Teach the righteous, and they will learn more” (9:8-9, NLT).

The wise person is teachable.

Again, not the most knowledgeable, but the one who learns when faced with their unpleasant realities.

Proverbs 10:17 People who listen when they are corrected will live, but those who will not admit that they are wrong are in danger.

I think of King David, a man with many unpleasant realities, but who God called a man after His own heart. When Nathan confronted him with his sin with Bathsheeba and Uriah, his response was simple, direct, and unescapable: “I have sinned against the Lord” (1 Samuel 12:13). Again, when he was fleeing the son who was trying to usurp the throne and a relative of Saul yelled curses at him, instead of agreeing to let his soldiers shut the man up, he says, “My own son is trying to kill me. Shouldn’t this relative of Saul have even more reason to do so? Leave him alone and let him curse, for the Lord has told him to do it” (2 Samuel 16:11).

On the other side, I think of poor King Saul who, when he went about business as usual, was smacked down by Samuel:  “What is more pleasing to the Lord: your burnt offerings and sacrifices or your obedience to His Voice? Obedience is far better than sacrifice. Listening to Him is much better than offering the fat of rams” (15:22). Saul never really “got” that lesson, and lived out his kingship in paranoia and fear.

“If only you would listen to his voice today!
The Lord says, “Don’t harden your hearts…” (Ps. 95:7-8a)

Here again my theme for the year: softheartedness. We (you and me, both) cannot truly listen if our hearts are hardened to what God has to say. I daresay we cannot be wise if we are hardhearted.

Can we expand this listening as wisdom idea to encompass not just God, but God’s children — our families, friends, spouses, people we love, people who make us uncomfortable, people we disagree with, people who are different from us? I think we can. After all, it’s usually through our relationships that we are forced to confront our unpleasant realities. God doesn’t only communicate with us through the Word, but also through other people. How can we be teachable if we don’t have a listening attitude? How can we have soft hearts to God and hard hearts to God’s children?

What if we got better at listening than telling? At asking more questions instead of crafting tighter arguments?

Listening is intimate. We have to quiet our egos, our need to be right, our need for other people to acknowledge how right we are. Being teachable means that we know we need correction. We have to fight against our natural urge to defend ourselves. And then there’s the following. Being wise is not an intellectual state. We have to live out our softheartedness with other people and their unpleasant and glorious realities. These things are the heart of wisdom.

Moreover, these things are the fuel for the louder things we usually associate with wisdom: The demand for justice for the poor, the orphan, the widow, the stranger, the debtor — all those who are considered “at risk” in or are ground down by our culture. The perceptive analysis of a state of affairs, whether in your own or someone else’s life, or in the life of the wider church, nation, or world. The call for us all to be more faithful and loving followers of Jesus.

Wisdom is complicated: listening and speaking, being teachable and teaching, all while softheartedly following God.

I’m writing this to, at the very least, remind myself to pursue the heart of wisdom and let anything I say, any argument I make, grow from its roots there.