This short TED Talk (Derek Sivers’s, “How to Start a Movement”) tells the story of a man dancing alone at a music festival, how first one person joined him, and then another, until crowds were running to join the dance. It’s only 3 minutes long and kind of funny.
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I’m always struck by this observation: “New followers emulate the followers, not the leader.” I can’t help but think of Jesus and his first followers, who constantly got him wrong even though they had him right there with them.
They left everything to follow him but didn’t understand who he was
They’d been with Jesus for some time, watching him heal and preach, and argue with religious leaders. One day, when they were sailing across a lake, a dangerous storm came up. The followers wake up the napping Jesus, who tells off the wind and waves, which makes them calm.
The disciples were terrified and amazed. “Who is this man?” they asked each other. “When he gives a command, even the wind and waves obey him!” (Luke 8:25)
Peter is the only one who will say it out loud
In Luke, after they feed the 5,000 with 5 loaves of bread and 2 fish, Jesus asks them point blank who they think he is, and only one gives the answer:
One day Jesus left the crowds to pray alone. Only his disciples were with him, and he asked them, “Who do people say I am?”
“Well,” they replied, “some say John the Baptist, some say Elijah, and others say you are one of the other ancient prophets risen from the dead.”
Then he asked them, “But who do you say I am?”
Peter replied, “You are the Messiah sent from God!” (Luke 9:18-20)
I imagine all of them silent and nervous about Jesus’s question, either because they aren’t sure or they’re afraid to get it wrong, and then Peter blurts it out (as he often does).
They are obsessed with greatness
Jesus ate with the despised and rejected, healed people no matter their socio-economic status, and constantly beefed with the authorities, but his first followers were obsessed with greatness. In Matthew 18 they ask Jesus who was the greatest in the Kingdom of Heaven. In Mark 9 Jesus confronts them about their “who’s the greatest” argument on the road. In Luke 9 they argue about which of them was the greatest. In Luke 22 (at the Last Supper) they argue about who would be the greatest. In each instance, Jesus gives a similar response:
“Whoever wants to be first must take last place and be the servant of everyone else.” Then he put a little child among them. Taking the child in his arms, he said to them, “Anyone who welcomes a little child like this on my behalf welcomes me, and anyone who welcomes me welcomes not only me but also my Father who sent me.” (Mark 9:35-37)
He even has to correct his first followers for preventing parents from bringing children to him to be blessed: “Let the children come to me. Don’t stop them! For the Kingdom of Heaven belongs to those who are like these children” (Matthew 19:14).
They didn’t get that his theology was so different from what they grew up with
When the followers see a man blind from birth, their question to Jesus, “Who sinned, this man or his parents?” sounds odd to our ears, but reveals their theological assumption: if you are sick or suffering, it’s a punishment for something you’ve done or something your family has done–you deserve it. But Jesus says something radical:
“It was not because of his sins or his parents’ sins,” Jesus answered. “This happened so the power of God could be seen in him.” (John 9:2-3)
This was a radical healing all around. By making it so a man born blind could not only see, but understand what he was seeing, Jesus put everyone around this man in a tizzy. He got dragged in front of the Pharisees, some of whom were upset because this healing took place on the Sabbath (when nobody was supposed to work) while others thought the healer must be from God. They hauled in his parents to ask them what they thought of this Jesus who healed him. Kept grilling the man, who could only repeat what his experience was until they threw him out of the synagogue.
They didn’t get that he challenged the status quo on purpose
Jesus has been arguing with the Pharisees about what makes a person “unclean” or “defiled.” The Pharisees ask him about ritual hand cleaning and Jesus ups the ante by talking about how what you say reveals the state of your heart. Jesus draws a crowd to tell them,
“It’s not what goes into your mouth that defiles you; you are defiled by the words that come out of your mouth.”
Then the disciples came to him and asked, “Do you realize you offended the Pharisees by what you just said?” (v.11-12)
He sure did! He already told the Pharisees, “you cancel the word of God for the sake of your own tradition. You hypocrites!” And goes on to call them the blind leading the blind. The followers’ “do you realize you offended the Pharisees” is kinda sweet, but reveals that they didn’t understand Jesus’s ministry.
One of them betrayed him
Judas has always sounded to me like a disillusioned true believer: Jesus wasn’t who Judas thought he was, so he set Jesus up so the authorities could arrest him. In Matthew, the last straw for Judas seems to be when Jesus allows the woman to anoint his feet with very expensive oil. But whatever it was, he goes to the people plotting to kill Jesus and offers to hand him over. Then he follows through and does it.
Even Jesus seems surprised
At the Last Supper, when Jesus is trying to sum up his entire ministry for the disciples who will be charged with spreading his message, his followers are still confused about who Jesus is.
Philip said, “Lord, show us the Father, and we will be satisfied.”
Jesus replied, “Have I been with you all this time, Philip, and yet you still don’t know who I am? Anyone who has seen me has seen the Father! So why are you asking me to show him to you? Don’t you believe that I am in the Father and the Father is in me? (John 14:8-11)
They never understood what the kingdom was
Even at the very end of Jesus’ time on earth, post-resurrection, his closest followers still didn’t get what he was all about:
So when the apostles were with Jesus, they kept asking him, “Lord, has the time come for you to free Israel and restore our kingdom?” (Acts 1:6)
They were with him for 3 years, hearing him speak, able to ask him anything, sharing meals, travelling the country, hanging out with him after he died, and they still didn’t understand that Jesus was not about kicking out the Romans and restoring Israel’s political power.
So what about us?
We’re supposed to be following Jesus, not the first followers. But we’re only human. Like they were. It seems inevitable that we would be like those first followers: not understanding who Jesus is and what he’s about, obsessed with the wrong things, not grasping just how deeply Jesus challenges rules-based religion.
Sivers wants his listeners to embrace the crucial role that first followers play:
“First follower is an underrated form of leadership…. Have the courage to follow and show others how to follow.”
For Christians, I’d change it a little:
“Have the courage to follow the leader (Jesus) and show others how to follow the leader (not you).”
I’m glad we’ve got the example of the disciples and all the ways they get things right and wrong. It means we get to be aware of our human tendencies to get obsessed with the wrong things and to see Jesus through our own cultural lenses. But we are also aware that we are to be Christlike, not disciplelike. We are to be first followers, ourselves, enticing others to join the dance.